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In Quran 4:171, Isa is called Rūḥ minhu (Arabic: رُوحٌۭ مِّنْه), meaning 'a Spirit from him' (i.e., from God). [5] The word rūḥ originally meant "breath", "wind". In post-Quranic tradition, rūḥ became equated with nafs, "spirit", but in the Quran itself, it means "a special angel messenger and a special divine quality". [6]
The interpretations are collected by the Quran exegete Mahmud al-Alusi: Jesus is the embodiment of God's word uttered at the moment of his conception (9:169, 14:30, 3:42), announced in the "word of God", prophesied preached by preceding prophets; Jesus is the word of God because he speaks on behalf of God; or that Jesus is a word of God because ...
Isa (Arabic: عِيسَى, romanized: ʿĪsā) is a Classical Arabic name which is the name given to Jesus in the Quran and other Islamic texts. The name Eesa (إيساء) or Isa in Arabic can also be interpreted as meaning “God is salvation” or “God’s gift”. It is derived from the root word “Esa” (إيس) which carries the ...
The Quran, as we have already argued, does not deny the death of Christ. Rather, it challenges human beings who in their folly have deluded themselves into believing that they would vanquish the divine Word, Jesus Christ the Messenger of God. The death of Jesus is asserted several times and in various contexts (Quran 3:55; 5:117; 19:33).
In the Quran, however, the original meaning of the word masīḥ as "anointed" seems to play no role of significance, and the term appears to have simply become a title commonly affixed to Jesus' name, not unlike the usage of the word 'Christ' in English. [9]
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
Hence, verses may merely be criticizing the idea that Jesus and God are the same. [5] Alternatively, it may be a purposeful simplification of the Christian belief in the humanity and divinity of Christ in order to expose its potential weakness when viewed from the firmly monotheistic position of Islam. [1] [3]:47
Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. [8] Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith, and that God has kept knowledge of these names hidden with himself, and no one else ...