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Per the story in Genesis, the city received the name "Babel" from the Hebrew verb bālal, [e] meaning to jumble or to confuse, after Yahweh distorted the common language of humankind. [11] According to Encyclopædia Britannica, this reflects word play due to the Hebrew terms for Babylon and "to confuse" having similar pronunciation. [7]
Augustine addresses the issue in The City of God. [2] While not explicit, the implication of there being but one human language prior to the Tower of Babel's collapse is that the language, which was preserved by Heber and his son Peleg, and which is recognized as the language passed down to Abraham and his descendants, is the language that would have been used by Adam.
In the Hebrew Bible, the name appears as Babel (Hebrew: בָּבֶל Bavel, Tib. בָּבֶל Bāḇel; Classical Syriac: ܒܒܠ Bāwēl, Imperial Aramaic: בבל Bāḇel; in Arabic: بَابِل Bābil), interpreted in the Book of Genesis to mean "confusion", [25] from the verb bilbél (בלבל, "to confuse"). [26]
This is a list of English words of Hebrew origin.Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw (ת ) is transliterated as a 't' as opposed to an 's'.
Sheshach (Hebrew: ששך), whose king is mentioned in the Hebrew Bible in Jeremiah 25:26, is supposed to be equivalent to Babel (), according to a secret mode of writing practiced among the Jews of unknown antiquity, which consisted in substituting the last letter of the Hebrew alphabet for the first, the next to last one for the second, and so on.
El (Hebrew: אל) became a generic term meaning "god", as opposed to the name of a worshipped deity, and epithets such as El Shaddai came to be applied to Yahweh alone, while Baal's nature as a storm and weather god became assimilated into Yahweh's own identification with the storm. [84]
Babel is a name used in the Hebrew Bible for the city of Babylon and may refer to: Arts and media. Written works. Books. Babel, by Patti Smith; Babel, by Narumi ...
A word for God is certainly not an artificial restraint to put on a conculture - indeed the converse seems far more unlikely. Of course, it may be conculturally relevant to decide what word for God you're going to use in the translation - the Hebrew uses the Sacred Name. --132.185.132.12 08:50, 24 August 2005 (UTC) Pete Bleackley
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