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Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Scholars of Greek consider its writing to be more polished and eloquent than any other book of the New Testament, and "the very carefully composed and studied Greek of Hebrews is not Paul's spontaneous, volatile contextual Greek." [12] It has been described as an intricate New Testament book. [13]
Codex Claromontanus, symbolized by D p, D 2 or 06 (in the Gregory-Aland numbering), δ 1026 , is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a " diglot " manuscript, like Codex Bezae Cantabrigiensis .
The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [2] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
At Hebrews 2:9, [6] Origen noticed two different readings: "apart from God" and "by the grace of God". John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus, [7] which was based on "nearly 100 [Greek] manuscripts."
The majority of scholars believe that there existed one gospel in Aramaic/Hebrew and at least two in Greek, although a minority argue that there were only two, in Aramaic/Hebrew and in Greek. [2] In the standard edition of Schneemelcher, he creates three different Jewish–Christian gospels by dividing up the references in the church fathers.
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]