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The Nimbarka Sampradaya (IAST: Nimbārka Sampradāya, Sanskrit निम्बार्क सम्प्रदाय), also known as the Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya (सनकादि सम्प्रदाय), is the oldest Vaiṣṇava sect. [1] It was founded by Nimbarka, [2] [1] [3] a Telugu Brahmin yogi and philosopher.
The Linga Purana describes that Shiva, or his aspect Vamadeva, will be born as a Kumara and then multiply into the four Kumaras in each kalpa (eon) as sons of Brahma of that kalpa. In the 29th kalpa, Shveta Lohita is the main Kumara; where they are named as Sananda, Nandana, Vishvananda, and Upananadana of white colour; then in the 30th kalpa ...
Sampradaya is a body of practice, views and attitudes, which are transmitted, redefined and reviewed by each successive generation of followers. Participation in sampradaya forces continuity with the past, or tradition, but at the same time provides a platform for change from within the community of practitioners of this particular traditional ...
A ceremonial procession of akhara marching over a makeshift bridge over the Ganges river, during Kumbha Mela at Prayagraj, 2001. Akhara or Akhada (Hindi: अखाड़ा, romanised: Akhāṛā) is an Indian word for a place of practice with facilities for boarding, lodging and training, both in the context of Indian martial artists or a sampradaya monastery for religious renunciates in Guru ...
Kumara Vyasa literally means "Little Vyasa" or "Son of Vyasa" (Vyasa is the title of Krishna Dwaipayana, the author of Mahabharata). He was the contemporary and archrival of the famous Veerashaiva poet laureate Chamarasa who wrote the seminal work Prabhulingaleele covering the lives of Allama Prabhu and other Shiva Sharanas , circa 1435.
Kumara Sambhavam is not the translation of Kalidasa's work of the same name. But Nannechodudu has drawn inspiration from Kalidasa 's work as well as other stories of the Saivaite literature. [ 5 ] Nannechoda’s Kumara Sambhavam is not a literal translation of Kalidasa's work but an original prabandha that draws on various Puranic sources.
The English renderings of these Sanskrit plays tend to avoid erotic and explicit aspects due to moral tastes of modern audience. [6] The play depicts Kalidasa as a court poet of Chandragupta who faces a trial on the insistence of a priest and some other moralists of his time. [7] [8]
The date of formation of the sampradaya is disputed. Not much about the historical Vishnuswami is known and all his works are thought to have been lost in time. The sampradaya currently is mainly present in Gujarat/Rajasthan, through the Vallabha sampradaya. The beliefs of the sampradaya was further propagated by Vallabha Acharya (1479–1531).