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Shavuot by Moritz Daniel Oppenheim. In many Jewish communities, there is a custom to decorate homes and synagogues with flowers on Shavuot. Some synagogues decorate the bimah with a canopy of flowers and plants reminiscent of a ḥuppah, as the giving of the Torah is metaphorically seen as a marriage between the Torah and the people of Israel.
Letters may have been formerly written to the deceased and held down by a stone; the stone would have been left after the paper blew away. [3] The tradition has also been noted outside of Jewish mourning practices; Robert MacFarlane notes the presence of stones placed by mourners in the alcoves of the recesses of resting stones in ancient ...
The Jewish community of Shreveport started off small in the late 1840s. By 1857 a small congregation of Jews had been created. They met in one of the congregant's homes under the leadership of Rabbi Julius Lewin. In 1861 the congregation adopted the name Har-el and started attending services in the home of a local Jewish businessman.
The Multicultural Center of the South, located in downtown Shreveport, Louisiana, has a wide range of entertainment, educational family activities and programs, including lectures, symposia, live musical performances and cultural tour programs. The only institution of its kind in the state, it celebrates the 26 cultures in the Shreveport ...
A Jewish cemetery is generally purchased and supported with communal funds. [1] Placing small stones on graves is a Jewish tradition equivalent to bringing flowers or wreaths to graves. Flowers, spices, and twigs have sometimes been used, but the stone is preferred because in Jewish religion it is perceived specifically as a Jewish custom. [2]
The original Hatzalah emergency medical services (EMS) was founded in Williamsburg, a neighborhood of Brooklyn, New York, by Hershel Weber in the late 1960s. [3] His aim was to improve rapid emergency medical response in the community, and to mitigate cultural concerns of a Yiddish-speaking, Hasidic community.
The Hebrew Free Burial Association (HFBA) was established in 1888 as a free burial society serving the residents of Manhattan's Lower East Side.It was incorporated as a non-profit organization with the name of Chebra Agudas Achim Chesed Shel Emeth (The Society of the Brotherhood of True Charity ) [4] on January 25, 1889. [1]
Some Jewish funeral homes have a mikveh for immersing a body during the purification procedure before burial. Immersion for men is more common in Hasidic communities, and done rarely in others, like German Jewish communities, where it is generally done only before the High Holidays .
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