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The fig tree is the third tree to be mentioned by name in the Hebrew Bible.The first is the Tree of life and the second is the Tree of the knowledge of good and evil. Adam and Eve used the leaves of the fig tree to sew garments for themselves after they ate the "fruit of the Tree of knowledge", [1] when they realized that they were naked.
Name in Bible Plant name Scientific name References סנה səneh: Abraham's Bush or Blackberry: Vitex agnus-castus, Rubus sanctus or Loranthus acaciae: Exodus 3:2 שטה šiṭṭāh: Acacia, Spirale: Acacia raddiana: Exodus 25:10 אלמגים ’almuggîm: Almug tree; traditionally thought to denominate Red Sandalwood and/or
Sycamine tree in the Land of Israel. The sycamine tree (Greek: συκάμινος sykaminοs) [1] is a tree mentioned in both classical Hebrew literature (Isaiah 9:10; [2] Mishnah Demai 1:1, [3] et al.) and in Greek literature. [Note 1] The tree is also known by the names sycamore fig tree (Ficus sycomorus), and fig-mulberry.
Shittah tree [1] (Hebrew: שִׁטָּה) or the plural "shittim" [2] was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida , Vachellia seyal , Vachellia tortilis , and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River ...
A list of plants in the Bible includes species of plants mentioned in the Jewish and Christian scriptures. There is considerable uncertainty regarding the identity of some plants mentioned in the Bible, so some Biblical gardens may display more than one candidate species.
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The botanical identity of algum is not known for certain, though some references suggest it may be juniper (Juniperus).Several species of juniper occur in the Middle East region, including Juniperus excelsa (Greek juniper), Juniperus foetidissima (stinking juniper), Juniperus phoenicea (Phoenician juniper), and Juniperus drupacea (Syrian juniper).
Some hypotheses include a gourd and a castor oil plant (Ricinus communis). The current Hebrew usage of the word refers to the castor oil plant. [citation needed] A well-known argument between Jerome and Augustine concerned whether to translate kikayon as "gourd" or "ivy", although Jerome indicates that in fact the plant is neither: