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The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Ancient sources use instead the word ecclesia to designate the political assembly of the Spartans, like in any other Greek city-state. The most important mention comes from Thucydides, who reproduces a verbatim sentence of a decree between Sparta and Argos concluded in 418 or 417, which uses "ecclesia" for the Spartan assembly.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens. [3] Sparta was the principal enemy of Athens during the Peloponnesian War (431–404 BC), [4] from which it emerged victorious after the Battle of Aegospotami.
The history of Sparta describes the history of the ancient Doric Greek city-state known as Sparta from its beginning in the legendary period to its incorporation into the Achaean League under the late Roman Republic, as Allied State, in 146 BC, a period of roughly 1000 years.
Lycurgus (/ l aɪ ˈ k ɜːr ɡ ə s /; Ancient Greek: Λυκοῦργος Lykourgos) was the legendary lawgiver of Sparta, credited with the formation of its eunomia (' good order '), [1] involving political, economic, and social reforms to produce a military-oriented Spartan society in accordance with the Delphic oracle. The Spartans in the ...
Euesperides (Benghazi, Libya): The city was a colony of Cyrene and adopted its institutions as a result. It therefore counted ephors and a gerousia. [67] Herakleia (Lucania, Italy): The eponymous magistrate of the city was an ephor, because it reproduced the institutions of its mother-city, Taras. [68]
Government and society of Sparta. The Great Rhetra (Greek: Μεγάλη Ῥήτρα, literally: Great "Saying" or "Proclamation", charter) was used in two senses by the classical authors. In one sense, it was the Spartan Constitution, believed to have been formulated and established by the quasi-legendary lawgiver, Lycurgus. In the legend ...