Search results
Results from the WOW.Com Content Network
Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
Baḥya ibn Paquda argued that because the wholehearted acceptance of the unity of God is the root and foundation of Judaism, God's first words to the Israelites at Mount Sinai in Exodus 20:2–3 and Deuteronomy 5:6–7 were: "I am the Lord your God . . . you shall not have other gods before Me," and then God exhorted the Israelites through ...
It is ranked first among all Honor Roll hospitals in the 2023-24 U.S. News & World Report survey of best children's hospitals. [10] Cincinnati Children's receives the second-most NIH funds of any pediatric institution in the United States [11] and the pediatric residency training program at Cincinnati Children's is among the largest in the ...
John Climacus (Ancient Greek: Ἰωάννης τῆς Κλίμακος; Latin: Ioannes Climacus; Arabic: يوحنا السلمي, romanized: Yuḥana al-Sêlmi), also known as John of the Ladder, John Scholasticus and John Sinaites, was a 6th–7th century Christian monk at the monastery on Mount Sinai. [1]
The Descent from Mount Sinai is a fresco by the Italian Renaissance painter Cosimo Rosselli and his assistants, executed in 1481–1482 and located in the Sistine Chapel, Rome. It depicts the prophet Moses in the process of receiving and introducing the Ten Commandments .
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
For premium support please call: 800-290-4726 more ways to reach us
The Heavenly Ladder was also adapted as an icon for the Arabic-speaking Christian community, likely at Saint Catherine's monastery on Mount Sinai. [5] John Climacus leads his people through text on the left side of the page to show the Greek tradition, as contradistinct from the Arabic tradition, which would be read right-to-left instead; too ...