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The Tel Dan Stele is a fragmentary stele containing an Aramaic inscription which dates to the 9th century BCE. It is the earliest known extra-biblical archaeological reference to the house of David. [1] [2] The stele was discovered in 1993 in Tel-Dan by Gila Cook, a member of an archaeological team led by Avraham Biran.
The majority of scholars think that Hazael was the author of the Tel Dan Stele. [33] 1 Kgs. 19:15, 2 Kgs. 8:8, 2 Kings 12:18, Am. 1:4: Hezekiah: King of Judah c. 715 – c. 686: An account is preserved by Sennacherib of how he besieged "Hezekiah, the Jew", who "did not submit to my yoke", in his capital city of Jerusalem. [34]
Similarly, while Lemche holds that the Tel Dan stele (an inscription from the mid-9th century BCE which seems to mention the name of David) is probably a forgery, Davies and Whitelam do not. In short, the minimalists do not agree on much more than that the Bible is a doubtful source of information about ancient Israel.
Around this time, the Tel Dan stele was created by the Aramaeans, during one of the periods of their control of Dan. When the Assyrian empire expanded to the south, the kingdom of Israel initially became a vassal state, but after rebelling, the Assyrians invaded and the town fell to Tiglath-Pileser III in 733/732 BCE.
Tel Dan Stele: Israel Museum: 1993, Tel Dan: c.800 BC: Old Aramaic: Significant as an extra-biblical corroboration of Israel's past, particularly in lines 8 and 9, which mention a "king of Israel" and a "house of David". The latter is generally understood by scholars to refer to the ruling dynasty of Judah.
in the paragraph about israel it is said that the next non - biblical evidance about israel is the meisha stele but there is another stele found in "tel-dan" talking about hazael ben hadad and how he won over an israeli king from the "house of david". i think that one is a bit older, allthough they are very close —Preceding unsigned comment ...
Egyptologist Kenneth Kitchen has raised numerous objections to minimalist claims, rejecting Thompson’s assertion that the Hebrew Tabernacle is a literary fiction,[3] that the Merneptah Stele is not reliable evidence for a people named ‘Israel’ in early 13th century Canaan,[4] that the Tel Dan Stele does not refer to a Hebrew ‘House of ...
I'm currently in the midst of a discussion on Talk:Tel Dan Stele (extending to other related articles, ie Merneptah Stele) involving sources.I attempted to add a source for the phrase "The Tel Dan stele is one of four known contemporary inscriptions containing the name of Israel, the others being the Merneptah Stele, the Mesha Stele, and the Kurkh Monolith."