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The Tel Dan Stele is a fragmentary stele containing an Aramaic inscription which dates to the 9th century BCE. It is the earliest known extra-biblical archaeological reference to the house of David. [1] [2] The stele was discovered in 1993 in Tel-Dan by Gila Cook, a member of an archaeological team led by Avraham Biran.
The majority of scholars think that Hazael was the author of the Tel Dan Stele. [33] 1 Kgs. 19:15, 2 Kgs. 8:8, 2 Kings 12:18, Am. 1:4: Hezekiah: King of Judah c. 715 – c. 686: An account is preserved by Sennacherib of how he besieged "Hezekiah, the Jew", who "did not submit to my yoke", in his capital city of Jerusalem. [34]
The author of the inscription on the Tel Dan Stele (fragments of which were found in 1993 and 1994 during archaeological excavations of the site of Tel Dan) claimed to have slain both the king of the House of David in Judah, Ahaziah, and the king of Israel, Jehoram. The most likely author of this monument is Hazael of the Arameans.
Around this time, the Tel Dan stele was created by the Aramaeans, during one of the periods of their control of Dan. When the Assyrian empire expanded to the south, the kingdom of Israel initially became a vassal state, but after rebelling, the Assyrians invaded and the town fell to Tiglath-Pileser III in 733/732 BCE.
Since the discovery of the Tel Dan Stele dated to the 9th or 8th century BCE containing bytdwd, interpreted by many as a reference to the "House of David" as a monarchic dynasty in Judah [97] [98] (another possible reference occurs in the Mesha Stele), [99] the majority of scholars accept the existence of a polity ruled by David and Solomon ...
The Tel Dan Stele, the Mesha Stele, the Black Obelisk of Shalmaneser, and direct evidence from excavations, together paint a picture of the Omride kings ruling a rich, powerful, and cosmopolitan empire, stretching from Damascus to Moab, [37] and building some of the largest and most beautiful constructions of Iron Age Israel; [38] by contrast ...
Similarly, while Lemche holds that the Tel Dan stele (an inscription from the mid-9th century BCE which seems to mention the name of David) is probably a forgery, Davies and Whitelam do not. In short, the minimalists do not agree on much more than that the Bible is a doubtful source of information about ancient Israel.
Tel Dan Stele: Israel Museum: 1993, Tel Dan: c.800 BC: Old Aramaic: Significant as an extra-biblical corroboration of Israel's past, particularly in lines 8 and 9, which mention a "king of Israel" and a "house of David". The latter is generally understood by scholars to refer to the ruling dynasty of Judah.