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The phrase "hallelujah" translates to "praise Jah/Yah", [2] [12] though it carries a deeper meaning as the word halel in Hebrew means a joyous praise in song, to boast in God. [13] [14] The second part, Yah, is a shortened form of YHWH, and is a shortened form of his name "God, Jah, or Jehovah". [3]
Excerpt from the Halleluyah Scriptures, a Sacred Name Bible that uses the Paleo-Hebrew script for some divine names and Yeshayahu for "Isaiah" Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel's personal name, instead of its English language translation, in both the Old and New Testaments.
In the Sacred Scriptures Bethel Edition Bible, the Jerusalem Bible, and the New Jerusalem Bible (prior to 1998) the name "YHWH" and its abbreviated form "Yah" is found. The New World Translation of the Holy Scriptures , used primarily by Jehovah's Witnesses , employs "Jah" in the Hebrew Scriptures , and translates Hallelujah as "Praise Jah" in ...
Hallelujah first appears in the Book of Psalms — a compendium of sacred poems in the Jewish Bible that dates to the 5th or 4th century BC. There it generally prefaces the beginning of a passage ...
[2] [3] [4] Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is used to give God glory. [5] In the New Testament the terms Theos, Kyrios and Patēr (πατήρ i.e. Father in Greek) are additionally used to reference God. [6] [1] [7]
The Hebrew word Hallelujah as an expression of praise to God was preserved, untranslated, by the Early Christians as a superlative expression of thanksgiving, joy, and triumph. Thus it appears in the ancient Greek Liturgy of St. James , which is still used to this day by the Patriarch of Jerusalem and, in its Syriac recension is the prototype ...
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
Orthodox Jewish Bible: The Orthodox Jewish Bible (OJB), completed by Phillip Goble in 2002, is an English language version which applies Yiddish and Hasidic cultural expressions to the Messianic Bible. [18] Goble is also responsible for The Yiddish Orthodox Jewish Bible, published in 2014. [19] The Living Scriptures.
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