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These views toward abortion are still referenced and used by several modern Islamic theologians and scholars. [ 1 ] According to religious studies scholar Zahra Ayubi, historically, Muslim thought was more concerned with the topic of preservation of human life and safeguarding of the mother's life than with determining when life begins. [ 11 ]
Abortion is perceived as murder by many religious conservatives. [4] Anti-abortion advocates believe that legalized abortion is a threat to social, moral, and religious values. [4] Religious people who advocate abortion rights generally believe that life starts later in the pregnancy, for instance at quickening, after the first trimester. [5]
After ensoulment, all schools of Islam allow abortion to save the life of the mother, and in the case of an intrauterine death (miscarriage), but on little other grounds. However, there is a growing movement to allow abortion for malformed foetuses whose deaths are inevitable shortly after birth. [ 15 ]
Muhammad ibn Adam Al-Kawthari is a British Sunni Islamic scholar, jurist, mufti, researcher, founder and chief-Mufti of Darul Ifta Leicester and a teacher at Jamiah Uloom-ul-Quran Leicester. He has authored a number of books including Islamic Guide to Sexual Relations and Birth Control & Abortion in Islam .
Islamic law scholar Faisal Kutty [8] argues that this report and a number of other developments in the area provide for some optimism that we may be at the cusp of a sea change in this area. [7] Kutty argues that the belief that closed adoption, as practiced in the West, is the only acceptable form of permanent childcare is a significant ...
Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. [nb 1] [2] An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion"; these occur in approximately 30% to 40% of all pregnancies.
Abortion in Egypt is prohibited by Articles 260–264 of the Penal Code of 1937. [ 1 ] [ 2 ] However, under Article 61 of the Penal Code, exceptions may be granted in cases of necessity, which has typically been interpreted to permit an abortion necessary to save the life of the pregnant woman.
South Africa: A 2003 Human Sciences Research Council study examined moral attitudes among South Africans: 56% said they believed that abortion is wrong even if there is a strong chance of serious defect in the fetus, while 70% said they believed that abortion is wrong if done primarily because the parents have low income and may be unable to afford another child.