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The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
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In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
The Stoics believed that suicide was wrong except under certain circumstances. Zeno believed that “god gives the sign for an individual’s departure”. [8] As god's sign is indicative that the work or duty of that person has been achieved, it is only in this circumstance, that it is morally acceptable to end one's life.
These quotes about depression, from celebrities like Michael Phelps and Beyonce, explain the mental illness and can offer a sense of hope. ... have suicidal ideation or attempt to die by suicide ...
Hegesias (Ancient Greek: Ἡγησίας; fl. 290 BC [1]) of Cyrene was a Cyrenaic philosopher. He argued that eudaimonia (happiness) is impossible to achieve, and that the goal of life should be the avoidance of pain and sorrow. Conventional values such as wealth, poverty, freedom, and slavery are all indifferent and produce no more pleasure ...
Epione was the personification of the soothing of pain and the care needed for recovery. [1] With Asclepius, she was the mother of the five Asclepiades: Iaso, Panacea, Hygieia, Aceso, and Aegle, as listed in the Suda. [2] She also had two sons, Machaon and Podalirius, who are mentioned in the Iliad of Homer [3] as well as Telesphoros. [4]