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Matthew's version differs substantially from both the Septuagint and Masoretic. [1] Matthew's translation has several important differences from that found in the Septuagint. The King James Version of Micah 5:2, based on the Septuagint, reads: But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]
The virgin birth of Jesus is the Christian and Islamic teaching that Jesus was conceived by his mother, Mary, through the power of the Holy Spirit and without sexual intercourse. [1] Christians regard the doctrine as an explanation of the combination of the human and divine natures of Jesus.
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Palestine, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
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