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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States.In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the ecumenical National Council of Churches' Revised Standard Version (RSV) for Roman Catholic use.
In 2012, the USCCB "announced a plan to revise the New Testament of the New American Bible Revised Edition so a single version can be used for individual prayer, catechesis and liturgy." [ 8 ] After they developed a plan and budget for the revision project, work began in 2013 with the creation of an editorial board made up of five people from ...
The Finding in the Temple, also called (particularly in art) Christ among the Doctors, the Disputation in the Temple, or variations of those names, is an episode in the early life of Jesus as depicted in the Gospel of Luke . [1] It is the only event of the later childhood of Jesus mentioned in a canonical gospel. [2]
Luke 19 is the nineteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Jesus ' arrival in Jericho and his meeting with Zacchaeus , the parable of the minas and Jesus' arrival in Jerusalem . [ 1 ]
The King James Version's wording is "ungrammatical, a strange expression". [19] Many translations insert reference to his "work" [28] or his "ministry". [29] Luke does not state how many years John baptised for, but this is when most date the start of Jesus's ministry, 29 or 30.
The parable of the Pharisee and the Publican (or the Pharisee and the Tax Collector) is a parable of Jesus that appears in the Gospel of Luke. In Luke 18 :9–14, [ 1 ] a self-righteous Pharisee , obsessed by his own virtue , is contrasted with a tax collector who humbly asks God for mercy .
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
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