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The Telugu Hindu wedding ceremony (Telugu: తెలుగు వివాహ వేడుక, Telugu Vivāha Vēḍuka) [1] is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days (Padahaaru Rojula Panduga). In modern times, it can last two or more days, depending on ...
The processes and rituals of becoming a sadhu vary with sect; in almost all sects, a sadhu is initiated by a guru, who bestows upon the initiate a new name, as well as a mantra (or sacred sound or phrase), which is generally known only to the sadhu and the guru and may be repeated by the initiate as part of meditative practice.
In the Hindu culture of Nepal, marriage rituals are done by the Chhetri in a sixteen step process that centers on the household. The household is important during the marriage ritual because it is the center of the concept of mandala; the Chhetri's homes are considered to be domestic mandalas and so have roles as householders. The act of ...
An Ayyavazhi wedding is the wedding custom within the Ayyavazhi belief system of South India.Usually Dharmagharttas, Panividaiyalars from Thangals or an older person experienced in Ayyavazhi assumes a role as a Guru and is seated in the Manvarai for leading the wedding ceremony.
In such a conception, vivaha, which originally meant the wedding ceremony, but has to acquire the definition of marriage as a whole, is meant for procreation, and the establishment of a family (kutumba). After one's wedding, one is believed to have entered the second stage of life, the grihastha ashrama, performing the duties of a householder. [3]
Ritu Kala Samskaram, or Ritushuddhi, is a female coming-of-age ritual in South Indian Hindu traditions. The ritual is performed when a girl wears a langa voni for the first time. The event is also known as Langa Voni ( Telugu : లంగా ఓణి), Pavadai Dhavani ( Tamil : பாவாடை தாவணி), and Langa Davani ( Kannada ...
Fascinating photos from a traditional Orthodox Jewish wedding showcase the religion's unique and ultra-Orthodox traditions. The wedding was a huge spectacle with the groom being a grandson of a ...
[E]xternal ritual and internal sādhanā form an indistinguishable whole, and this unity finds its most pregnant expression in the form of the mandala, the sacred enclosure consisting of concentric squares and circles drawn on the ground and representing that adamantine plane of being on which the aspirant to Buddhahood wishes to establish ...