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Epiphany season door chalking on an apartment door in the Midwestern US A Christmas wreath adorning a home, with the top left-hand corner of the front door chalked for Epiphany-tide and the wreath hanger bearing a placard of the archangel Gabriel. Chalking the door is a Christian Epiphanytide tradition used to bless one's home. [1]
A Christmas wreath adorning a home, with the top left hand corner of the front door chalked for Epiphanytide and the wreath hanger bearing a placard of the Angel Gabriel. In Christianity, house blessing is an ancient tradition, that can be found in Roman Catholicism, Orthodox Christianity, and some branches of Protestantism.
The Epiphany season, also known as Epiphanytide or the time of Sundays after Epiphany, is a liturgical period, celebrated by many Christian Churches, which immediately follows the Christmas season. It begins on Epiphany Day , and ends at various points (such as Candlemas ) as defined by those denominations.
Timkat (Ge'ez: ጥምቀት T’imk’et) is an Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church celebration of Epiphany. It is celebrated on 19 January (or 20 in a leap year), corresponding to the 11th day of Terr in the Ge'ez calendar. Timkat celebrates the baptism of Jesus in the River Jordan.
Some traditions like a Christmas feast and caroling mirror those in other countries, but several Belarusian Christmas rituals and superstitions stand out, according to the tourism agency, such as ...
Birkat HaBayit (Hebrew: ברכת הבית, meaning Blessing for the Home) is a Jewish prayer often inscribed on wall plaques or hamsas and featured at the entrance of some Jewish homes. There are various versions of the prayer.
The "Holy Mysteries", or "Sacred Mysteries", or similar, refer to the elements of Holy Communion, the real presence of Christ in the Eucharist, in the texts of the Divine Liturgy, the prayers before and after communion, and elsewhere, as, for example, in the first petition of the ectenia after communion, "Arise! Having partaken of the divine ...
Senior Orthodox clergy said prayers for the prosperity of the people and blessed the colors of representative army units — a tradition abandoned in 1946 and re-established in 1992.
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