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This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Bust of Anthony Ashley-Cooper, by F. Winter, 1886. In the collection of the Dorset Museum, Dorchester. "A land without a people for a people without a land" is a widely cited phrase associated with the movement to establish a Jewish homeland in Palestine. Its historicity and significance are a ...
People with a common origin, history, language, culture, customs, or religion can turn into a nation through the awakening of national consciousness. [19] A nation can exist without a state, as is exemplified by the stateless nations. Citizenship is not always the nationality of a person. [20]
It was difficult for indigenous people to legally challenge this infringement because they lacked legal rights and legal standing. These treaties were used to naturalize and civilize Native Americans. [9] As an indirect, de facto way to secure the dispossessed land, the US government allowed late homesteading during the early twentieth century ...
Some settlement sites may go out of use. This location in Estonia was used for human settlement in 2nd half of first millennium and it is considered an archaeological record, that may provide information on how people lived back then. Landscape history studies the form (morphology) of settlements – for example whether they are dispersed or ...
Different classes in British nationality law have led to situations in which people were considered British subjects but not nationals, or in which people held a British passport without right of abode in the United Kingdom. Examples include British Protected Persons, who are considered British nationals.
Graphic depicting the loss of Native American land to U.S. settlers in the 19th century. Settler colonialism is a logic and structure of displacement by settlers, using colonial rule, over an environment for replacing it and its indigenous peoples with settlements and the society of the settlers.
A variation apparently first used by a Christian clergyman and Christian Restorationist, Rev. Alexander Keith, D.D., appeared in 1843, when he wrote that the Jews are "a people without a country; even as their own land, as subsequently to be shown, is in a great measure a country without a people"..[4][5] The context in which it was published ...
Definitions of deportation vary, with some implicating "transfer beyond State borders" (distinguishing it from forcible transfer), [2] others considering it "the actual implementation of [an expulsion] order in cases where the person concerned does not follow it voluntarily", [3] and others differentiating removal of legal immigrants (expulsion) and illegal immigrants (deportation).