Search results
Results from the WOW.Com Content Network
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Bust of Anthony Ashley-Cooper, by F. Winter, 1886. In the collection of the Dorset Museum, Dorchester. "A land without a people for a people without a land" is a widely cited phrase associated with the movement to establish a Jewish homeland in Palestine. Its historicity and significance are a ...
People with a common origin, history, language, culture, customs, or religion can turn into a nation through the awakening of national consciousness. [19] A nation can exist without a state, as is exemplified by the stateless nations. Citizenship is not always the nationality of a person. [20]
After the creation of the Oregon territory in 1848, the US government had passed the most generous land distribution bill in US history. The Oregon Land Donation Act of 1850 had many negative effects on Indigenous people as well as Black people in the Pacific Northwest. Not only did the act use the land taken away from the Indigenous people in ...
The United States, which is not a signatory to the 1954 Convention on the Status of Stateless Persons or the 1961 Convention on the Reduction of Statelessness, is one of the countries that allow their citizens to renounce their citizenship even if they do not hold any other.
The Flecheiros (the "arrow people") are another people living in the Vale do Javari. [33] Other tribes may include the Uru-Eu-Wau-Wau, and the Himarimã. There may be uncontacted peoples in Uru-Eu-Uaw-Uaw Indigenous Territory and Kampa Indigenous Territory and Envira River Isolated Peoples.
Michael Connor, however, argues that territorium nullius and terra nullius were the same concept, meaning land without sovereignty, and that property rights and cultivation of land were not part of the concept. [25] The term terra nullius was adopted by the International Court of Justice in its 1975 Western Sahara advisory opinion. [26]
A variation apparently first used by a Christian clergyman and Christian Restorationist, Rev. Alexander Keith, D.D., appeared in 1843, when he wrote that the Jews are "a people without a country; even as their own land, as subsequently to be shown, is in a great measure a country without a people"..[4][5] The context in which it was published ...
Definitions of deportation vary, with some implicating "transfer beyond State borders" (distinguishing it from forcible transfer), [2] others considering it "the actual implementation of [an expulsion] order in cases where the person concerned does not follow it voluntarily", [3] and others differentiating removal of legal immigrants (expulsion) and illegal immigrants (deportation).