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In the 20th century, the Synopsis of the Four Gospels by Kurt Aland [37] came to be seen by some as "perhaps the standard for an in-depth study of the Gospels." [9] A key feature of Aland's work is the incorporation of the full text of the Gospel of John. [9]
Codex Veronensis. The Codex Veronensis, designated by the siglum b (used in the critical editions of Nestle-Åland and the UBS Greek New Testament) or 4 (in the Beuron system), is a 5th-century Latin manuscript of the four Gospels, written on vellum which has been dyed purple.
The codex contains portions of the four Gospels on 257 parchment leaves (30 centimetres (12 in) by 23 centimetres (9.1 in)) in the Western order: Matthew, John, Luke, and Mark. The text of the codex is written in one column per page, 24 lines per page. [1] The letters are large and lean to the left.
Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version.
Codex Basiliensis A. N. IV. 1 (2 on the list Gregory-Aland) — the four Gospels in Greek in minuscule letters; 11th/12th century; Codex Basilensis A. N. IV. 4 (2815 on the list Gregory-Aland) — Acts of the Apostles and Pauline epistles in Greek in minuscule letters; 12th century
The Codex Petropolitanus Purpureus ("Purple Codex of Saint Petersburg"), designated by N or 022 (in the Gregory-Aland numbering of New Testament manuscripts), ε19 (in the von Soden numbering of New Testament manuscripts), is a Greek New Testament codex containing the four Gospels written on parchment.
The manuscript is a codex (precursor to the modern book) containing the complete text of the four Gospels on 325 parchment leaves (sized 18.6 cm by 13.6 cm). [2] The text is written in one column per page, with 22 lines per page. [2]
The codex contains on 152 parchment leaves (20.5 cm by 15.2 cm) almost complete text of the four Gospels, with some lacunae (Matthew 2-3; 28; Mark 5-6; 8-9; John 12; 14; 17). The text is written partly in double columns and partly in cruciform , 37 or 38 lines per page.