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Studies suggest that institutional factors impact on religious identity. For example in a study of Christians, Jews and Muslims in English secondary schools [21] adolescents reported negative representations of their religious traditions in the curriculum and common stereotypes held by their peers. These negative ascriptions were perceived by ...
Some research indicates that parents can have a strong effect on religious development in children and adolescents, as they tend to adopt the religion that is practiced during their upbringing. [5] [6] [7] The relationship between parents and their children however can change this. If there is a positive relationship between the parents and ...
Identity formation, also called identity development or identity construction, is a complex process in which humans develop a clear and unique view of themselves and of their identity. Self-concept, personality development, and values are all closely related to identity formation. Individuation is also a critical part of identity formation.
Evidence supporting religious intergroup bias has been supported in multiple religious groups, including non-Christian groups (after all, religion is not only related to Christianity, but others like Islamism, Buddhism, Paganism, and more), and is thought to reflect the role of group dynamics in religious identification. Many studies regarding ...
While some research suggests that there could be links between attachment styles and religiosity, as well as between attachment styles and personality outcomes, it is not yet clear the precise mechanisms behind either and there does not yet appear to be a general consensus across studies. Additionally, more research is needed to determine any ...
Christian Identity (also known as Identity Christianity [1]) is an interpretation of Christianity which advocates the belief that only Celtic and Germanic peoples, such as the Anglo-Saxon, Nordic nations, or the Aryan race and kindred peoples, are the descendants of the ancient Israelites and are therefore God's "chosen people".
Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
The ego-identity consists of two main features: one's personal characteristics and development, and the culmination of social and cultural factors and roles that impact one's identity. In Erikson's theory, he describes eight distinct stages across the lifespan that are each characterized by a conflict between the inner, personal world and the ...