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Duḥkha (Sanskrit: दुःख; Pali: dukkha) is a term found in the Upanishads and Buddhist texts, meaning anything that is "uneasy, uncomfortable, unpleasant, difficult, causing pain or sadness". [ 13 ] [ 14 ] It is also a concept in Indian religions about the nature of transient phenomena which are innately "unpleasant", "suffering", "pain ...
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Not only have Siri Leknes and Irene Tracey, two neuroscientists who study pain and pleasure, concluded that pain and reward processing involve many of the same regions of the brain, but also that the functional relationship lies in that pain decreases pleasure and rewards increase analgesia, which is the relief from pain. [8]
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Something against Dharma. Advaita non-dual, such as in Advaita Vedanta Philosophy. Agastya Hindu sage. Agni Fire god. Ahamkara Sanskrit term for "ego". Ahimsa A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury.
Passion and desire go hand in hand, especially as a motivation. Linstead & Brewis refer to Merriam-Webster to say that passion is an "intense, driving, or overmastering feeling or conviction". This suggests that passion is a very intense emotion, but can be positive or negative. Negatively, it may be unpleasant at times.
The triangular theory of love suggests intimacy, passion, and commitment are core components of love. Love has additional religious or spiritual meaning. This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, compared to other emotional states.
The seventeenth century Dutch philosopher Spinoza contrasted "action" with "passion," as well as the state of being "active" with the state of being "passive."A passion, in his view, happens when external events affect us partially such that we have confused ideas about these events and their causes.