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Apocalypses can be viewed as good, evil, ambiguous or neutral, depending on the particular religion or belief system promoting them. [10] [11] [12] However, it is not exclusively a religious idea and there are end times or transitional scenarios based in modern science, technology, political discourse, and conspiracy theories. [6] [10] [13] [14]
The accompanying story, as it appears in the Bundahishn (GBd 30.1ff), runs as follows: [1] At the end of the "third time" (the first being the age of creation, the second of mixture, and the third of separation), there will be a great battle between the forces of good (the yazatas) and those of evil (the daevas) in which the good will triumph.
The end of the world or end times [2] is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism , and over time has been held both by members of mainstream religions and by doomsday cults .
Good Friday coincided with the Feast of the Annunciation; this had long been believed to be the event that would bring forth the Antichrist, and thus the end-times, within three years. [25] 1 Jan 1000 Pope Sylvester II: Various Christian clerics predicted this date as the Millennium, including Pope Sylvester II. As a result, riots are said to ...
Popular Islamic pamphlets and tracts on the End Times have always been in circulation, but until around 2010 their "impact on political and theological thinking was practically nil" among Sunnis. [134] Interest in the End Times is particularly strong among jihadis and "since the mid-2000s, the apocalyptic currents in jihadism have surged."
The Sunni Hadith collections of Sahih al-Bukhari and Sahih Muslim give detailed accounts of a supernatural apocalyptic battle between good and evil, in which good shall prevail. [ 3 ] [ 4 ] It is prophesied that before Judgement Day , the evil Dajjal will falsely claim to be the Jesus . [ 5 ]
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...
In Judaism, the end times are usually called the "end of days" (aḥarit ha-yamim, אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and according to some authors there is evidence of Jewish belief in a personal afterlife with reward or punishment referenced in the Torah.
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