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Oxyrhynchus 840 (P. Oxy. V 840), found in 1905, ... the Secret Book of James and the Gospel of Mary), but with sayings gospels involving the earthly Jesus ...
The Gospel of Mary is an early Christian text discovered in 1896 in a fifth-century papyrus codex written in Sahidic Coptic. ... Gospel of Mary, P. Oxyrhynchus L 3525.
Papyrus Oxyrhynchus L 3525. Papyrus Oxyrhynchus L 3525 is a copy of the apocryphal Gospel of Mary in Greek. It is a papyrus manuscript formed in a roll. The manuscript had been assigned palaeographically to the 3rd century. It is one of the three manuscripts and one of the two Greek manuscripts of the Gospel of Mary. It is shorter than Papyrus ...
The Oxyrhynchus Papyri are a group of manuscripts discovered during the late nineteenth and early twentieth centuries by papyrologists Bernard Pyne Grenfell and Arthur Surridge Hunt at an ancient rubbish dump near Oxyrhynchus in Egypt, modern el-Bahnasa
The Gospel of the Lots of Mary is a small, 75 by 67 millimetres (3.0 in × 2.6 in), manuscript or booklet written in the Coptic language. [2] It contains 37 answers to questions, which unusually begin on the left (rather than right) page when the booklet is opened. [2]
Papyrus Rylands 463 is a copy of the apocryphal Gospel of Mary in Greek. It is a papyrus manuscript in roll form. The manuscript has been assigned palaeographically to the 3rd century. It is one of the three manuscripts and one of the two Greek manuscripts of the Gospel of Mary. It is longer than Papyrus Oxyrhynchus L 3525 (POxy 3525).
Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 ...
Another argument made for the late dating of Thomas is based upon the fact that saying 5 in the original Greek (Papyrus Oxyrhynchus 654) seems to follow the vocabulary used in the Gospel of Luke (Luke 8:17), [72] and not the vocabulary used in the Gospel of Mark (Mark 4:22). [73]