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Asher remained a member of the new kingdom until Assyria conquered its territory in c. 723 BC and deported the population. From that time, tradition has counted the Tribe of Asher as one of the Ten Lost Tribes of Israel. The New Testament describes Anna the prophetess and her father, Phanuel, as belonging to the Tribe of Asher. [11]
Asher was the eighth son of the patriarch Jacob and the traditional progenitor of the tribe Asher. Asher is represented as the younger brother of Gad; these two being the sons of Zilpah, the handmaid of Leah (Genesis 35:26).
Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...
The Tribes of Dan; Gad; Asher and Naphtali: Ethiopian Jews, also known as Beta Israel, claim descent from the Tribe of Dan, whose members migrated south along with members of the tribes of Gad, Asher, and Naphtali, into the Kingdom of Kush, now Ethiopia and Sudan, [27] during the destruction of the First Temple.
Serach bat Asher was, in the Tanakh, a daughter of Asher, the son of Jacob. She is one of the seventy members of the patriarch's family who emigrated from Canaan to Egypt, [1] and her name occurs in connection with the census taken by Moses in the wilderness. [2] She is also mentioned among the descendants of Asher in I Chronicles 7:30.
He was a member of the Tribe of Asher and his name means "Face of God". Theologian John Gill supposed that "this man might be a person of some note, or he may be mentioned for the sake of his name, which signifies the face of God, and is the name Jacob gave to a certain place where he had seen God face to face" ( Genesis 32:30 ). [ 1 ]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
This is the second stone of the third row of the priestly breastplate, where it likely represented the tribe of Asher. Hebrew šəḇō was borrowed from Akkadian šubû which itself was borrowed from Sumerian šuba ‘multicolored, agate’ [6].
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