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Some mosques have specific places for the adhan to be made from, such as a minaret or a designated area in the mosque. Major mosques usually have a person who is called the "servant of the mosque". He usually is the person who performs the athan. In the case of small mosques, the imam of the mosque would perform the athan.
Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Muslims , the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the Ahl al-Bayt , the family of the Islamic prophet Muhammad .
There are several specialist offices pertaining to the study and administration of Islamic law or shari`ah. A scholar with a specialty in fiqh or jurisprudence is known as a faqih. A qadi is a judge in an Islamic court. A mufti is a scholar who has completed an advanced course of study which qualifies him to issue judicial opinions or fatawah.
Mullah (/ ˈ m ʌ l ə, ˈ m ʊ l ə, ˈ m uː l ə /) is an honorific title for Muslim clergy and mosque leaders. [1] The term is widely used in Iran and Afghanistan and is also used for a person who has higher education in Islamic theology and sharia law.
Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents. The mosque serves as a place where Muslims can come together for salat (صلاة ṣalāt, meaning "prayer") as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer.
The muezzin (/ m (j) u ˈ ɛ z ɪ n /; [1] Arabic: مُؤَذِّن) is the person who proclaims the call to the daily prayer five times a day (Fajr prayer, Zuhr prayer, Asr prayer, Maghrib prayer and Isha prayer) at a mosque from the minaret. [2] [3] The muezzin plays an important role in ensuring an accurate prayer schedule for the Muslim ...
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The Ahmadiyya Central Mosque, Tamale, in the Dagbon Kingdom The Ahmadiyya Muslim Community is the second largest group of Islam in Ghana after Sunni Islam . The early rise of the Community in Ghana can be traced through a sequence of events beginning roughly at the same time as the birth of the Ahmadiyya movement in 1889 in British India .