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The concept of sorrow and suffering, and self-knowledge as a means to overcome it, appears extensively with other terms in the pre-Buddhist Upanishads. [34] The term Duhkha also appears in many other middle and later post-Buddhist Upanishads such as the verse 6.20 of Shvetashvatara Upanishad , [ 35 ] as well as in the Bhagavad Gita , all in the ...
The Bhagavad Gita identifies Samkhya with understanding or knowledge. [129] The three gunas are also mentioned in the Gita, though they are not used in the same sense as in classical Samkhya. [130] The Gita integrates Samkhya thought with the devotion of theistic schools and the impersonal Brahman of Vedanta. [131]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Titiksha or titikṣā (Sanskrit: तितिक्षा 'forbearance' [1]) is defined by the Uddhava Gita as the "patient endurance of suffering." [2] In Vedanta philosophy it is the bearing with indifference all opposites such as pleasure and pain, heat and cold, expectation of reward and punishment, accruement or gain and loss, vanity and envy, resentment and deprecation, fame and ...
According to Hindu scriptures-Veda, Bhagavad Gita these traits bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya or relative existence). Especially, the first three are said to pave the way towards hell.
The term Brahma-nirvana appears in verses 2.72 and 5.24-26 of the Bhagavad Gita. [70] It is the state of release or liberation; the union with the Brahman. [8] According to Easwaran, it is an experience of blissful egolessness. [71] According to Zaehner, Johnson and other scholars, nirvana in the Gita is a Buddhist term adopted by the Hindus. [22]
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
The causal body or the Karana Sarira which is the cause of man’s enjoyment or suffering is composed of the Anandamaya Kosha and adheres to the soul so long as the soul resides in the Sthula Sarira ('gross body') or the Sukshama Sarira ('subtle body'), both vehicles of Avidya ('ignorance'); afflicted by vasanas ('desires/longings') the ...