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Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high ...
Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is the Sabbath of the L ORD your God. In it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh (Hebrew: קדוש), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from the ...
The Hebrew language is called "The Holy Tongue" (Hebrew: לשון הקודש "Lashon HaKodesh") in Judaism. In addition, the Hebrew term for the Holy Temple in Jerusalem is Beit Hamikdash (בית המקדש , "the holy house"), and Ir Ha-Kodesh (עיר הקודש , "City of the Holy"), the latter being one of the tens of Hebrew names for ...
Jonas expressed the view that "God does not create the world by fiat (although God does create the world), but leads it by beckoning it into novel possibilities of becoming. Jonas, who was influenced by the Holocaust experience , believed that God is omnipresent, but not "in all respects non-temporal, impassible, immutable, and unqualified ...
The term Holiness Code was first coined as the Heiligkeitsgesetz (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. [3] Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. [ 4 ]
In mainstream Christianity, theology and beliefs about God are enshrined in the doctrine of monotheistic Trinitarianism, which holds that the three persons of the trinity are distinct but all of the same indivisible essence, meaning that the Father is God, the Holy Spirit is God, and the Son is God, yet there is one God as there is one ...
"The Holy Ancient of Days" or "The Long Visage," two of the different personas, are not just alternative adjectives for God but are particular spiritual manifestations, levels and natures. Lurianic Kabbalah focused on the role of the personas as the fully evolved stage of the primordial evolution of the sephirot at the beginning of Creation.