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Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
The city surrendered, and its king Jeconiah was deported to Babylon and replaced by his Babylonian-appointed uncle, Zedekiah. The siege is recorded in both the Hebrew Bible (2 Kings 24:10–16) and the Babylonian Nebuchadnezzar Chronicle. In 601 BC, Nebuchadnezzar II unsuccessfully attempted to take Egypt and was repulsed with heavy losses.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Bible recounts how after the fall of the Neo-Babylonian Empire to the Achaemenid Empire at the Battle of Opis in 539 BCE, exiled Judeans were permitted by the Persians to return to Judah. [ 5 ] [ 6 ] According to the biblical Book of Ezra , construction of the Second Temple in Jerusalem began c. 537 BCE in the new Persian province of Yehud ...
The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC. Nabonidus , the final Babylonian king and son of the Assyrian priestess Adad-guppi , [ 2 ] ascended to the throne in 556 BC, after overthrowing his predecessor Labashi-Marduk .
The exile community in Babylon thus became the source of significant portions of the Hebrew Bible: Isaiah 40–55; Ezekiel; the final version of Jeremiah; the work of the hypothesized priestly source in the Pentateuch; and the final form of the history of Israel from Deuteronomy to 2 Kings. [72]
God was said to have thwarted their wicked scheme, sending flocks of birds to rain down stones upon them, reducing them to "straw eaten up". Muslim scholars concur that the "People of the Elephant" were Abraha's troops who assaulted the Kaaba. Abraha had a troop of about 13 war elephants in the expeditionary forces. [19]