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A symbol invented by John Dee, alchemist and astrologer at the court of Elizabeth I of England. It represents (from top to bottom): the moon; the sun; the elements; and fire. Ouroboros: Ancient Egypt and Persia, Norse mythology: A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth ...
A demonstration of the sign of the horns. The sign of the horns is a hand gesture with a variety of meanings and uses in various cultures. It is formed by extending the index and little fingers while holding the middle and ring fingers down with the thumb.
This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade "Know Thyself!" and taught Initiation. He is "The Devil" of The Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection ... He is therefore Life, and Love.
A sigil (/ ˈ s ɪ dʒ ɪ l /) [1] is a type of symbol used in magic. The term usually refers to a pictorial signature of a spirit (such as an angel , demon , or deity ). In modern usage, especially in the context of chaos magic , a sigil refers to a symbolic representation of the practitioner's desired outcome.
A FBI document obtained by Wikileaks details the symbols and logos used by pedophiles to identify sexual preferences. According to the document members of pedophilic organizations use of ...
This symbol was later reproduced in A Pictorial History of Magic and the Supernatural by Maurice Bessy. [6] Anton LaVey, founder of the Church of Satan, acquired Bessy's book during his research into the "black arts". LaVey adapted the symbol from Bessy's book, with the "Samael" and "Lilith" text removed.
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
Throughout The Satanic Bible, the LaVeyan Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [40] In works like The Satanic Bible, LaVey often uses the terms "god" and "Satan" interchangeably, viewing both as personifications of human nature. [41]