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John 9 is the ninth chapter of the Gospel of John in the New Testament of the Christian Bible.It maintains the previous chapter's theme "Jesus is light", [1] recording the healing of an unnamed man who had been blind from birth, a miracle performed by Jesus, and their subsequent dealings with the Pharisees. [2]
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
Having said this, Jesus spat on the ground, and anointed the man's eyes with a mixture of mud and saliva. He told the blind man to go and wash in the Pool of Siloam; the Bible narrative adds that the word "Siloam" means "Sent". The man "went and washed, and came home seeing".
The main difference here is that the Westcott-Hort text calls Simon the son of John instead of the son of Jona. In the Gospel of Matthew 16:17 both texts agree and say that Simon is the son of Jona (Βαριωνᾶ), while in John 21:21 there is disagreement again, with Westcott-Hort having Simon John (Σίμων Ἰωάνου) and both the ...
In John 8:12 Jesus applies the title to himself while debating with the Jews and states: [1] I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life. Jesus again claims to be Light of the World in John 9:5, during the miracle of healing the blind at birth, saying: [2]
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
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The 1537 folio edition carried the royal licence and was therefore the first officially approved Bible translation in English. The Psalter from the Coverdale Bible was included in the Great Bible of 1540 and the Anglican Book of Common Prayer beginning in 1662, and in all editions of the U.S. Episcopal Church Book of Common Prayer until 1979.
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