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The Prose Edda, also known as the Younger Edda, Snorri's Edda (Icelandic: Snorra Edda) or, historically, simply as Edda, is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker , and historian Snorri ...
High, Just-As-High, and Third converse with Gangleri.Art from an 18th-century Icelandic manuscript. Hár, Jafnhár [ˈjɑvnˌhɑːrː], and Þriði (anglicized as Thridi) [a] are three men on thrones who appear in the Prose Edda in the Gylfaginning ("The Beguiling of Gylfi"), one of the oldest and most important sources on Norse mythology.
"Edda" (/ ˈ ɛ d ə /; Old Norse Edda, plural Eddur) is an Old Norse term that has been applied by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the Prose Edda and an older collection of poems (without an original title) now known as the Poetic Edda.
Gylfi is tricked in an illustration from Icelandic Manuscript, SÁM 66. Gylfaginning (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; [1] [2] 13th century Old Norse pronunciation [ˈɟʏlvaˌɟɪnːɪŋɡ]) is the first main part of the 13th century Prose Edda, after the initial Prologue.
Völuspá (also Vǫluspá, Vǫlospá, or Vǫluspǫ́; Old Norse: 'Prophecy of the völva, a seeress') is the best known poem of the Poetic Edda.It dates back to the tenth century and tells the story from Norse Mythology of the creation of the world, its coming end, and its subsequent rebirth that is related to the audience by a völva addressing Odin.
Völuspá hin skamma (Old Norse: 'The Short Völuspá) [1] is an Old Norse poem which survives as a handful of stanzas in Hyndluljóð, in the Poetic Edda, and as one stanza in the Gylfaginning section of Snorri Sturluson's Prose Edda. The name of the poem is only known due to Snorri's citation of it in Gylfaginning (chapter 5):
The Prologue is the first section of four books of the Prose Edda, and consists of a euhemerized account of the origins of Norse mythology.According to the Prologue, the Norse gods originate from the Trojans described in Homer's poetry, and are King Priam's descendants.
The poem then tells the story of how Þórr almost caught the Jörmungandr, which is also recounted in the Prose Edda. Þórr shows off his strength, but Hymir taunts him and says that he could hardly be called strong if Þórr couldn't break Hymir's chalice. The chalice was a magic one and could not be broken unless slung against Hymir's head.