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Polygamy was roundly condemned by virtually all sections of the American public. During the presidential election of 1856 a key plank of the newly formed Republican Party's platform was a pledge "to prohibit in the territories those twin relics of barbarism, polygamy and slavery". [5]
In framing polygamy as both a society structure and a religious practice, Ulrich shows how Mormon women, many of whom were involved in polygamous relationships, became actively involved in political and social causes. [a] Ulrich argues that polygamy empowered women to become political actors, particularly in the suffrage movement. Ulrich also ...
Polygamy (called plural marriage by Latter-day Saints in the 19th century or the Principle by modern fundamentalist practitioners of polygamy) was practiced by leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) for more than half of the 19th century, and practiced publicly from 1852 to 1890 by between 20 and 30 percent of Latter-day Saint families.
Polygamy (which was called "plural marriage" by Mormons in the 19th century or "the Principle" as it is called by modern fundamentalist practitioners) was taught by leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) [76] and publicly practiced from 1852 to 1890, nevertheless, it was not the norm but the exception, even ...
Mormon polygamy became a major political issue, with federal legislation and judicial rulings curtailing Mormon legal protections and delegitimizing the church. Eventually, the church issued a manifesto discontinuing polygamy, which paved the way to Utah statehood and realignment with mainstream American society.
the "pioneer era" under the leadership of Brigham Young and his 19th-century successors; the modern era beginning in the early 20th century as the practice of polygamy was discontinued and many members sought reintegration into U.S. society. The LDS Church originated in the burned-over district within Western New York. [4]
Polygamy was eventually outlawed in the 1880s following the passage of numerous pieces of anti-polygamy legislation including the Morrill Anti-Bigamy Act of 1862, the Edmunds Act of 1882, and the Edmunds–Tucker Act of 1887 as well as the landmark Supreme Court case Reynolds v. United States. Legal efforts to eradicate polygamy have persisted ...
In the late-nineteenth century, the origin of polygamy was one of the principal issues that the RLDS Church and the LDS Church used to assert one organization's legitimacy over the other. Joseph F. Smith, sixth president of the LDS Church, stated in responding to the claim that polygamy originated with Brigham Young rather than Joseph Smith: