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Ashokavadana, also known as Ashokarajavadana, is one of the avadana texts contained in the Divyavadana (Divyāvadāna, "Divine Narrative"), an anthology of several Buddhist narratives. According to Jean Przyluski , the text was composed by the Buddhist monks of the Mathura region, as it highly praises the city of Mathura, its monasteries, and ...
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [ 3 ]
Balarama and Krishna being received at the court of the King Ugrasena at Mathura. Ugrasena (Sanskrit: उग्रसेन) is a character mentioned in the Hindu epic, Mahabharata. He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki.
Mathura (Hindi pronunciation: [mɐ.t̪ʰʊ.ɾäː] ⓘ) is a city and the administrative headquarters of Mathura district in the Indian state of Uttar Pradesh.It is located 57.6 kilometres (35.8 mi) north of Agra, and 146 kilometres (91 mi) south-east of Delhi; about 14.5 kilometres (9.0 mi) from the town of Vrindavan, and 22 kilometres (14 mi) from Govardhan.
"The second strong element of Mathura art is the free use of the Hellenistic motifs and themes; e.g, the honey-suckle, acanthus, Bacchanalian scenes conceived round an Indianised pot-bellied Kubera, garland-bearing Erotes, Tritons, Heracles and the Nemean Lion, the Eagle of Zeus and the Rape of Ganymede, were strictly classical subjects but ...
Shurasena was one of such states mentioned in the Anguttara Nikaya, a Buddhist text. The capital of the Shurasenas was Mathura, which was also known as Madura. [ 51 ] Megasthenes (c. 350 – 290 BCE) mentions that the Sourasenoi (Shurasenas), who lived in the Mathura region, worshipped Herakles , by which he may have meant Vasudeva Krishna ...
In the 93rd year of Maharaja Devaputra Vasudeva, in the 4th month of Hemanta as on the 25th day, an image of the Buddha, who has full grasp of knowledge and whose faith cannot be shaken, was set up along with a parasol by a Buddhist monk who was Kayastha (?) after paying due respect to his father Sarvanandi, mother Jivsri and Arya Dhana.
A relatively large number of similar statues are known from Mathura. The Kimbell Bodhisattva in one of only five known dated "Kapardin" statues of the Buddha. [18] [19] The style of these statues is somewhat reminiscent of the earlier monumental Yaksha statues, usually dated to one or two centuries earlier. [20]