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Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
After Zedekiah, the last king of Judah was forced out by Nebuchadnezzar in the siege of Jerusalem (Jeremiah 32:4–5), the L ORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...' (Jeremiah 33:17). Jehoiachin was placed in a position of authority during Babylonian exile at the end of 2 Kings. [1]
Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
[10] The attacks happened after the kings of Israel and Judah revolted against powerful neighbouring regional states. [10] The last siege of Jerusalem lasted nineteen months (verses 1, 8), until 'the people of the land' being overcome by hunger (verse 3, Lamentations 2:11–12; 4:4–5, 9–10).
Jeremiah 8 is a part of the Fourth prophecy (Jeremiah 7-10) in the section of Prophecies of Destruction (Jeremiah 1-25). As mentioned in the "Text" section, verses 8:1-23 in the Hebrew Bible below are numbered as 8:1-22 + 9:1 in the Christian Bible. {P}: open parashah; {S}: closed parashah.
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The prophet buys a field in Jeremiah 32 and visits a potter at Jeremiah 18:2. Some scholars argue that the author of Matthew seems to have been drawing on both Zechariah and Jeremiah, with certain words and phrases drawn from the LXX version of Jeremiah. [9] Raymond E. Brown [7] and Davies and Allison [10] both accept this theory. Robert H ...