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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.
Psalm 19 is the 19th psalm in the Book of Psalms, beginning in English in the King James Version: "The heavens declare the almighty of God; and the firmament sheweth his handywork." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 18 .
Anim Zemirot (Hebrew: אנעים זמירות, lit."I shall sweeten songs" [citation needed]) IPA: [ʔanˈʕiːm zǝmiːˈroːθ] is a Jewish liturgical poem recited in most Ashkenazic synagogues during Shabbat and holiday morning services; in most communities, it is said at the end of services, and in a small number of communities it is recited at the beginning of services or before the Torah ...
Asher yatzar (Hebrew: בִּרְכַּת אֲשֶׁר יָצַר "Who has formed man") is a blessing in Judaism. It is recited after one engages in an act of excretion or urination, [1] but is also included in many Jewish prayer books as a part of daily prayer prior to birkot hashachar. [2] The purpose of this blessing is to thank God for good ...
Elah (Hebrew: אֱלָה, romanized: ʾelāh, pl. Elim or Elohim; Imperial Aramaic: אלהא) is the Aramaic word for God and the absolute singular form of אלהא, ʾilāhā. The origin of the word is from Proto-Semitic *ʔil and is thus cognate to the Hebrew, Arabic, Akkadian, and other Semitic languages' words for god.
It is a paraphrase of Psalm 19 ("The heavens declare the glory of God"). Like the psalm, the poem speaks of the Creator's magnificence showing in the wonders of nature, which suited natural theology, popular during Gellert's lifetime. [1] The poem was set to music for voice and continuo in Carl Philipp Emanuel Bach's Gellert Odes and Songs.