Search results
Results from the WOW.Com Content Network
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
Chinese ritual mastery traditions, also referred to as ritual teachings (Chinese: 法教; pinyin: fǎjiào, sometimes rendered as "Faism"), [1] [2] Folk Taoism (民間道教; Mínjiàn Dàojiào), or Red Taoism (mostly in east China and Taiwan), constitute a large group of Chinese orders of ritual officers who operate within the Chinese folk religion but outside the institutions of official ...
In Taoist rituals and practices, alcohol also plays a role as an offering and a means of connecting with the divine. An alcoholic beverage is often used in religious ceremonies and as an offering to the ancestors. The use of alcohol in Taoist rituals can symbolize purification, blessings, and the establishment of a sacred space.
According to Louis Komjathy, Taoist practice is a diverse and complex subject that can include "aesthetics, art, dietetics, ethics, health and longevity practice, meditation, ritual, seasonal attunement, scripture study, and so forth." [255] Throughout the history of Taoism, mountains have occupied a special place for Taoist practice.
No longer was Daoism a philosophical pastime for the literate and wealthy; it was now promoted to all classes of society, including the illiterate and the non-Chinese. In addition, the Celestial Masters were the first Daoist group to form an organized priesthood that helped spread their beliefs.
Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of shen ('spirits') and ancestors, [1] and worship devoted to deities and immortals, who can be deities of places or natural phenomena, of human behaviour, or progenitors of family lineages.
Sexual practices (known as heqi, or 'The Union of the Breaths') were not part of Celestial Master Daoism. While the School of the Naturalists (and offshoot schools) advocated Huanjing bunao ("returning the semen/essence to replenish the brain"), which the Celestial Masters frowned upon, and simply advocated celibacy as a way to avoid losing qi.
In 748, the Tang emperor Tang Xuan-Zong who was a devoted Taoist (the royal family claimed to be the descendants of Laozi) sent clergy to collect more scriptures and texts that expanded the Taoist Canon. The Third Daozang Around 1016 of the Song dynasty, the Daozang was revised and many texts collected during the Tang dynasty were removed.