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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
Nihilism is a family of views that reject or negate certain aspects of existence. [21] Different forms of nihilism deny different features of reality. For example, existential nihilism denies that life has a higher meaning and moral nihilism rejects the existence of moral phenomena.
The golden mean is also a core principle in Musar literature in which practitioners are encouraged to bring every character trait (middah; plural middot) into a balanced place between extremes. For example, it is not good to have too much patience, but it is not good to live without any patience at all.
The tendency for some people, especially those with depression, to overestimate the likelihood of negative things happening to them. (compare optimism bias) Present bias: The tendency of people to give stronger weight to payoffs that are closer to the present time when considering trade-offs between two future moments. [111] Plant blindness
It encompasses the skill to distinguish the beneficial from the detrimental, to understand the attainment of happiness, and to discern the right course of action in every situation. Its antithesis or opposite is the vice of folly. [12] Justice (dikaiosunê) is the harmonious alignment of one's inner self and the comprehensive integrity of the ...
Image credits: dumbinternetstuff #17. People aren’t equal. I don’t mean by race. Racism is nonsense. Some people are good looking nice smart and athletic and had the right upbringing.
Specifically, he argues that there are bad things that no custom can bring approbation to: But the characters and conduct of a Nero, or a Claudius, are what no custom will ever reconcile us to, what no fashion will ever render agreeable; but the one will always be the object of dread and hatred; the other of scorn and derision. (pp. 15–16).
In order to have moral character, we must understand what contributes to our overall good and have our spirited and appetitive desires educated properly, so that they can agree with the guidance provided by the rational part of the soul. According to Plato, Moral Character is directly linked to and understanding contributions to the overall good.