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In Việt Điện U Linh Tập, Thánh Gióng is known as Sóc Thiên Vương (chữ Hán: 朔天王). This version does not specify when the story was set nor who was the enemy. It says in the old days, there was an enemy in the country, the king ordered his emissaries to find someone who can defeat the enemy.
Trị Bình Long Ứng (治平龍應) (1205–1210) Lý Long Trát (Lý Long Cán) (李龍翰) 1176–1210 Lý Thẩm (李忱) no image: none: Lý Thẩm (李忱) 1209–1209 Lý Huệ Tông (李惠宗) no image: Kiến Gia (建嘉) Lý Sảm (李旵) 1211–1224 Lý Nguyên Vương (李元王) no image: Càn Ninh (乾寧) Lý Nguyên Vương ...
The Four Immortals (Vietnamese: Tứ bất tử, chữ Hán: 四不死) refers to the four chief figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta region in legend and mythology. [1]
The first girl on the left is playing the flute in the painting Tố nữ. The sáo contains the musical spirit of Vietnamese countryside and its four peaceful seasons. In Vietnam, the people played sáo when resting on the fields or before going to sleep at night.
"Quốc tổ Hùng Vương" by Trọng Nội, 1966, displayed at Independence Palace, Ho Chi Minh City Statue of Hùng Vương at Hùng Temple, Tao Đàn, HCMC. Hùng king (2879 BC – 258 BC; Chữ Hán: 雄王; Vietnamese: Hùng Vương (雄王) or vua Hùng (𤤰雄); Vương means "king" and vua means "monarch; could mean emperor or king") is the title given to the ancient Vietnamese ...
The Lê dynasty, also known in historiography as the Later Lê dynasty (Vietnamese: "Nhà Hậu Lê" or "Triều Hậu Lê", chữ Hán: 朝後黎, chữ Nôm: 茹後黎 [b]), officially Đại Việt (Vietnamese: Đại Việt; Chữ Hán: 大越), was the longest-ruling Vietnamese dynasty, having ruled from 1428 to 1789, with an interregnum between 1527 and 1533.
Đại Việt repelled all attacks of the Yuan Mongols during the reign of Kublai Khan. Three Mongol armies said to have numbered from 300,000 to 500,000 men were defeated. [disputed – discuss] The key to Annam's successes was to avoid the Mongols' strength in open field battles and city sieges—the Trần court abandoned the capital and the ...
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.