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On Truth and Lies in a Nonmoral Sense (English) On Truth and Lie in an Extra-Moral Sense (English) Also: About Truth and lie in the extra-moral sense (pages 119-128). In Nietzsche’s seven notebooks from 1876. New translation (2020) by Daniel Fidel Ferrer. Free online.
On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche discusses in On the Genealogy of Morals, Beyond Good and Evil, and The Gay Science. [2] As an illustration of a motivated seeker of truth, Nietzsche takes Heraclitus, although he also discusses Pythagoras and Empedocles. [2]
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German philosopher, philologist, poet, cultural critic and composer who became one of the most influential of all modern thinkers. [14] He began his career as a classical philologist, turning to philosophy early in his academic career.
Nietzsche’s program of a "revaluation of all values" seeks to deny the concept of "human accountability," which, he argues, was an invention of religious figures to hold power over mankind. "Men were thought of as 'free' so that they could become guilty; consequently, every action had to be thought of as willed, the origin of every action as ...
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist.
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This is an example of Nietzsche's reaction against Schopenhauer, who had based all morality on compassion. Nietzsche, on the contrary, praises "virtue free of moralic acid". [4] Nietzsche goes on to say that mankind, out of fear, has bred a weak, sick type of human. He blames Christianity for demonizing strong, higher humans.
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