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The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
In the Nasik Caves, there is one inscription of Sri Yajna Satakarni, in the 7th year of his reign. [ 71 ] There is a possibility, however, that the areas of Poona and Nasik had remained in the hands of the Satavahanas since the time of Gautamiputra Satakarni after his victory over Nahapana , as there are no epigraphical records of the ...
Nasik Cave No.3, inscription No.2 (reign of Sri Pulumavi) Full inscription of Queen Gotami Balasiri (rubbing). [23] The defeated "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription). [23] "Success!
A coin of Nahapana restruck by the Satavahana king Gautamiputra Satakarni.Nahapana's profile and coin legend are still clearly visible. The defeated "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription).
Ishwarsena is the only confirmed ruler of his dynasty.He is mentioned in the Nasik cave inscription dated in his ninth regnal year. In the inscription, he is referred to have made two investments of 1,000 and 500 Karshapanas in trade guilds at Govardhana (Old Nasik), for the purpose of providing medicines for the sick monks living in the monasteries of the Nasik hills.
Inscription of Gautamiputra Satakarni, Nasik Caves No.3, Inscription No.4. Circa 150 CE. Several Brahmi script inscriptions are available from the Satavahana period, but most of these record donations to Buddhist institutions by individuals, and do not provide much information about the dynasty. The inscriptions issued by the Satavahana royals ...