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So the kind of society in which the greatest scope for the free development of Khudi is provided is of the great importance. According to Iqbal's philosophy of Khudi, a nation is, just as the individual, a Khudi, and has to follow the same lines of conduct as the individual does.
Published in 1915, Asrar-i-Khudi (Secrets of the Self) was the first poetry book of Iqbal. Considered by many to be Iqbal's best book of poetry, it is concerned with the philosophy of religion . In a letter to the poet Ghulam Qadir Girami (d.1345/1927), [ 2 ] Iqbal wrote, "The ideas behind the verses had never been expressed before either in ...
In Asrar-i-Khudi, Iqbal explains his philosophy of "Khudi", or "Self". [53] [27] Iqbal's use of the term "Khudi" is synonymous with the word "Rooh" used in the Quran for a divine spark which is present in every human being, and was said by Iqbal to be present in Adam, for which God ordered all of the angels to prostrate in front of Adam. [53]
Although he is true throughout to Islam, Iqbal recognizes also the positive analogous aspects of other religions. The Rumuz-i-Bekhudi (Secrets of Selflessness) complements the emphasis on the self in the Asrar-i-Khudi and the two collections are often put in the same volume under the title Asrar-o-Rumuz.
The philosophy has an enduring role of clarification of concepts regarding knowledge, truth, beauty, mind, meaning and existence. It's important task also includes explaining the educational concepts and the relevant concept like teaching, learning, schooling, child rearing and indoctrination.
Allama Muhammad Iqbal. Sir Muhammad Iqbal also known as Allama Iqbal (1877–1938), was a Muslim philosopher, poet, writer, scholar and politician of early 20th-century. He is particularly known in the Indian sub-continent for his Urdu philosophical poetry on Islam and the need for the cultural and intellectual reconstruction of the Islamic community.
The Reconstruction of Religious Thought in Islam is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy which got published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
The journal covers research on the life, poetry and thought of Allama Muhammad Iqbal and on those branches of knowledge in which he was interested: Islamic studies, philosophy, history, sociology, comparative religion, literature, art, and archaeology. It is issued twice a year, in April and October.