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These government policies institutionalize racism against Muslims, especially those who are foreign-born. The foreign-born Muslims seeking air travel to the United States are depicted as potentially violent and religiously extremist. [70] U.S. citizen Muslims who fit the American caricature of a Muslim are also affected by these policies.
Malaysian Americans have created several community associations in the U.S. The Malaysian American Society was founded in 1967 to promote cultural exchanges between Malaysia and the U.S. [8] Other community organizations include the Malaysian Association of Georgia [9] and the Malaysian Association of Southern California. [10]
Our names and nationalities, faces and faith brand us with the stain of collective guilt for crimes that we did not commit, writes Khaled A. Beydoun on the Arab and Muslim communities in the US.
A report titled 100 Years of Anti-Arab and Anti-Muslim stereotyping by Mazin B. Qumsiyeh, director of media relations for the American-Arab Anti-Discrimination Committee, describes what some in the Arab-American community call "the three B syndrome": "Arabs in TV and movies are portrayed as either bombers, belly dancers, or billionaires" a ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
A global community held vigils and protests, calling it a hate crime and terrorism, said filmmaker Tarek Albaba, a Palestinian-American from Charlotte, who chronicles their story in a new ...
Turkey is considered by many as being the exemplary country of the Muslim world where a satisfactory compromise is made between the values of Islamic and Western civilizations. [1] One of the main reasons cited for Turkey's significant improvement in its human rights efforts over the past few decades is the country's push towards satisfying ...
Also with a number of Muslim youths being radicalized by ISIS and the Muslim community in Singapore consists mostly of Malays, non-Malays have issues trusting them with one incident of an unknown vandalizer drawing a woman in hijab with the word "terrorist" on her at the Marine Parade MRT station construction site. [14]