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[26] [27] Jerome in his Commentary on Daniel went into the kingdoms that Daniel predicted. [28] Many Protestant Reformers were interested in historicism and the day-year principle, assigning prophecies in the Bible to past, present and future events. It was prevalent in Wycliffe's writings, [14] and taught by Martin Luther, [29] [30] John ...
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
[3] The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions: the original Septuagint version, c. 100 BCE, and the later Theodotion version from c. 2nd century CE. Both Greek texts contain the three additions to Daniel. The Masoretic text does not.
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
It contains a number of commentaries, written in English, on the Torah which run alongside the Hebrew text and its English translation, and it also contains a number of essays on the Torah and Tanakh in the back of the book. It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been ...
The Greek Septuagint version of Daniel 3 includes the deuterocanonical Prayer of Azariah and Song of the Three Holy Children. [17] The song is alluded to in odes seven and eight of the canon, a hymn sung in the matins service and on other occasions in the Eastern Orthodox Church.
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Chapter 3: The Fiery Furnace; Chapter 4: Nebuchadnezzar's Madness; Chapter 5: Belshazzar's Feast; Chapter 6: Daniel in the Lions's Den; Chapter 7: The Four Beasts; Chapter 8: The Ram, He-Goat and Horn; Chapter 9: The Seventy Weeks; Chapters 10–12: Daniel's final vision; Additions to Daniel: - Song of the Three Holy Children - Susanna and the ...