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The Alexandrian text-type is witnessed to in the writings of Origen (185 – c. 253), Athanasius (296–298 – 373), Didymus (313 – 398) and Cyril of Alexandria (376 – 444). [5] The quotations of Clement of Alexandria also often agree with the Alexandrian text-type, although sometimes they contain readings which are instead common in the ...
The manuscript is a codex (precursor to the modern book) made from 773 vellum folios (specific name for pages in a codex) measuring 12.6 × 10.4 inches (32 × 26 cm), [10] bound in quarto format (parchment leaves placed on top of each other, folded in half vertically, and then folded in half again horizontally, to make a single block, then ...
Their works have perished. A cruder kind of drama, the amoebaean verse, or bucolic mime, developed into the only pure stream of genial poetry found in the Alexandrian School, the Idylls of Theocritus. As the name of these poems suggests, they were pictures of fresh country life. [3] Alexandrian poetry had a powerful influence on Roman literature.
Theophilus of Alexandria was sympathetic to the supporters of Origen [1] and the church historian, Sozomen, records that he had openly preached the Origenist teaching that God was incorporeal. [13] In his Festal Letter of 399, he denounced those who believed that God had a literal, human-like body, calling them illiterate "simple ones".
A recent scientific comparative study of interest published on these two Alexandrian codices is "The Relationship between Vaticanus & Sinaiticus and the Majority Text in Galatians" by Dr. Graham G. Thomason and "THE SIGNIFICANCE OF SPLIT TEXT-TYPES FOR THE RECOVERY OF THE ORIGINAL TEXT OF THE GREEK NEW TESTAMENT" by Dr LESLIE McFALL - both are ...
Manuscripts of this category usually present mixed or eclectic text-type. [1] [2]: 383 Category IV: "Manuscripts of the D text." [4] [5] Category IV contains the few manuscripts that follow the text of the Codex Bezae (D). These texts are of the Western text-type. [1] [2]: 383 Category V: "Manuscripts with a purely or predominantly Byzantine text."
Papyrus 90, also known as P. Oxy. L 3523, is a small fragment from the Gospel of John 18:36-19:7. It is designated by the siglum š¯”“ 90 in the Gregory-Aland numbering of New Testament manuscripts.
The Golenischev (or GolenišÄ¨ev) papyrus is a fragmentary illuminated papyrus in which the Alexandrian World Chronicle is attested. It has been dated to various periods between the 5th and 8th centuries, though the consensus now dates the text to the c. 6th-century; [2] It has been conjectured that the papyrus belonged to a very wealthy patron, due to its lavish illustrations. [3]