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The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
God's glory (kabhodh: Septuagint dóxa) was visible fire [5] It is occasionally used also of the soul or spirit in man [6] Instead of using K-B-D, Aramaic usually uses יקר yaqar, meaning "be heavy," and "be precious," which may have subsequently entered Hebrew as an Aramaic loanword. [7]
Sidney Jellicoe wrote that "the evidence most recently to hand is tending to confirm the testimony of Origen and Jerome, and that Kahle is right in holding that LXX texts, written by Jews for Jews, retained the divine name in Hebrew Letters (paleo-Hebrew or Aramaic) or in the Greek-letters imitative form ΠΙΠΙ, and that its replacement by ...
A Hebrew tetractys in a similar way has the letters of the Tetragrammaton (the four lettered name of God in Hebrew scripture) inscribed on the ten positions of the tetractys, from right to left. It has been argued that the Kabbalistic Tree of Life , with its ten spheres of emanation, is in some way connected to the tetractys, but its form is ...
The ephod typified the four elements, and the interwoven gold denoted the glory of God. The breastplate was in the center of the ephod, as the earth formed the center of the universe; the girdle symbolized the ocean, the stones on the shoulders the sun and moon, and the jewels in the breastplate the twelve signs of the zodiac, while the miter ...
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Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...