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The Buddhist Text Translation Society; SuttaCentral Public domain translations in multiple languages from the Pali Tipitaka as well as other collections, focusing on Early Buddhist Texts. Pali Canon in English translation (incomplete). Bibliography of Translations from the Chinese Buddhist Canon; Buddhist Canonical Text Titles and Translations ...
The text includes spells, a list of benefits by its recitation, and the ritual instructions on how and when to use it. In the Buddhist tradition, each of the "Five" protections that are mentioned in the Pañcarakṣā are Buddhist deities (goddesses). [2] [3] [4] The five protective dhāraṇī-goddesses are: [1]
Its core text, the Mūla-kammaṭṭhāna "original, fundamental or basic meditation practice," circulated under a number of different titles, or without a title, throughout the Tai–Lao–Khmer and Sri Lankan Buddhist worlds. Some versions of this text are simple lists of kammaṭṭhāna and from that perspective look entirely in accord with ...
The Butsuzōzui (仏像図彙) ("Illustrated Compendium of Buddhist Images") is a collection of Buddhist iconographic sketches said to have been painted by Hidenobu Tosa (土佐秀信, Tosa, Hidenobu) of the Tosa school.
[8] It is a long poem describing the process of enlightenment from the first thought to full buddhahood and is still studied by Mahayana and Vajrayana Buddhists today. An introduction to and commentary on the Bodhisattvacaryāvatāra by the 14th Dalai Lama called A Flash of Lightning in the Dark of Night was printed in 1994.
The text is addressed to a "Yogāvacara", referring to any practitioner of Buddhist meditation and hence it is a practical meditation manual. [2]The text covers Buddhist meditation material such as the ten recollections (), the brahmaviharas, the five kinds of piti (joy), the four formless realms (arūpajhāna), the nimittas, and 10 vipassanā-ñāṇas. [3]
In Pure Land Buddhism, following a similar belief, the power of the vow that Amitābha Buddha once took to help all living beings can be invoked again by Pure Land devotees today. [85] [86] They can do so by calling Amitābha's name, because "his Name is the Vow". [87] When devotees offer flowers to a Buddha image, they may make a resolve for ...
While Tripiṭaka is one common term to refer to the scriptural collections of the various Buddhist schools, most Buddhist scriptural canons (apart from the Pāli Canon) do not really follow the strict division into three piṭakas. [7] Indeed, many of the ancient Indian Buddhist schools had canons with four or five divisions rather than three.