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Cozbi – A Midianite princess who was killed by Phinehas (grandson of Aaron) because her evil influence was seen as the source of a plague among the Israelites according to Numbers 25. [37] The incident was then taken as a pretext for the War against the Midianites in Numbers 31 .
Women in the Bible are wives, mothers and daughters, servants, slaves and prostitutes. As both victors and victims, some women in the Bible change the course of important events while others are powerless to affect even their destinies. The majority of women in the Bible are anonymous and unnamed.
In Titus 2:3-5, Paul teaches that, as older men must be "temperate, dignified, self-controlled, sound in faith, love, and endurance," so older women must behave reverently, refrain from slander and alcoholism, and teach "what is good" to younger women. He also says that younger women must love their families and be "self-controlled, chaste ...
These women were helping to support them out of their own means. — Luke , 8:1-3 Joanna is also mentioned alongside Mary Magdalene and other women as those who first visited the tomb and found it to be empty, and it is to this group of women, including Joanna, that Jesus first appears and instructs to tell the disciples to meet him in Galilee ...
Greek words indicating that women held positions of authority in the church also appear to have been altered in translation. Women identified in Greek manuscripts as a diakonos ('deacon') or prostatis ('leader') are referred to as servants in some English translations, like the King James Version. This is inconsistent with the manner in which ...
Gender Confusion in the King James Version [ edit ] Despite the clear context and gender agreement of the original Greek text, the King James Version incorrectly assigns Euodia the name "Euodias" (a theoretically projected male gender version of the name) and thus makes the quarrel appear to be between a man and a woman.
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