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Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
[8] [9] Most scholars think Matthew used the Gospel of Mark and the hypothetical sayings Gospel Q (which consists of the material Matthew shares in common with Luke) [10] [11] and is the product of the second generation of the Christian movement, though it draws on the memory of the first generation of the disciples of Jesus. [12] [13]
Hilary of Poitiers: "When He was entered into the synagogue, they bring a man of a withered hand, asking Him whether it was lawful to heal on the sabbath day, seeking an occasion of convicting Him out of His answer; as it follows, And they brought him a man haring a withered hand, and asked him, saying, Is it lawful to heal on the sabbath day?"
Book: Gospel of Matthew: ... Matthew 12:34 is the 34th verse in the twelfth chapter of the Gospel of ... So when the mind and the will are full of goodness and ...
This is the queen of Saba, of whom we read in the book of Kings and Chronicles, who leaving her nation and kingdom came through so many difficulties to hear the wisdom of Solomon, and brought him many gifts.
Download as PDF; Printable version; ... Book: Gospel of Matthew: ... Matthew 12:47 is the 47th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort, this verse is: . πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν, οὐδὲ τοῖς μετ᾿ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσι μόνοις;