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Among the former we may mention the little owl (Athene noctua), the Egyptian eagle-owl (Bubo ascalaphus), the great owl of some authors, called ibis in the D.V., the screech or hooting owl, probably the lîlîth (לִיִלית) of Isaiah 34, and the lamia of St. Jerome and the D.V.; the barn owl (Strix flammea), possibly corresponding to the ...
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order.
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
Penghou – tree spirit that appears like a black dog and tastes like dog-meat (Chinese) Psoglav - (Bosnia) humanoid monster with dog's head, horse's legs, one eye and iron teeth. Salawa – the "Typhonian Animal," a slender, vaguely canine-animal that is the totemic animal of Set; Sigbin – is a creature in Philippine mythology (Philippines)
A person born on "Dog Day" would have both strong and weak 'dog' aspects. In Nahuatl the word tonalli is used to refer both to a day and to the animal associated with that day. The nagual is considered different; where the tonal is the day spirit itself, the nagual is the familiar spirit of the day.
Cikap-Kamuy is depicted as a great owl, as opposed to smaller owls (such as little horned owl) that represent demons and other malicious spirits. The Ainu believed that the owl watched over the mosir (country) and local kotan (villages), so Cikap-Kamuy came to be represented as the master of the domain. In some areas, his tears were said to be ...
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(It was impossible in the Zoroastrian legend for the wolf herself to give milk to the infant, since wolves are regarded as daevic creatures.) [24] According to the Avesta, the sacred text of the Zoroastrians, wolves are a creation from the 'darkness' of the evil spirit Ahriman, and are ranked among the most cruel of animals.